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AYodYA - Sita Rama in / Out Hanuman

AYodYA - Sita Rama in / Out Hanuman

Tuesday, November 29, 2016

Sunday, September 11, 2016

Nagnajiti

http://en.wikipedia.org/wiki/Nagnajiti
https://www.youtube.com/results?search_query=Nagnajiti
http://www.slideshare.net/search/slideshow?searchfrom=header&q=Nagnajiti

Previous Birth

At the time of Srishti, Devas approached Brahma to formalise an arrangement of their food. As Brahma requested Vishnu, the latter materialised an ‘Amsha’ in the form of ‘Yagna’and which ever ‘havishyas’ (oblations) were made to Agni by Brahma were transferred to Devas. But the offerings made by Brahmanas, Kshatriyas etc. never reached to Devas.

As Brahma requested Shri Krishna to sort out the problem, the latter desired Mula Prakriti to release one of her ‘Kalas’ or features and Prakriti materialised the Dahika Shakti of Agni in the form of Swaha Devi. Brahma suggested Swaha Devi to marry Agni Deva, but she was reluctant to do so as her intense desire was to wed Shri Krishna and none else; she performed severe Tapasya and Shri Krishna advised her to marry Agni Deva for the time being and wait till the end of Varaha Kalpa when she would be be reborn as Devi Nagnajiti, the daughter of King Nagnajit.

As advised, Swaha Devi married Agni and gave birth to three famous sons named

  1. ‘Dakshinaagni’, 
  2. ‘Garhapatyagni’ and 
  3. ‘Ahavaneeyaagni.’ 
Meanwhile, Rishis, Munis, Brahmanas, Kshatriyas etc. came to practise the pronounciation of Swaha Mantra and lasting arrangement of food for Devas had been made eversince. In fact, those ‘havishyas’ / ‘Ahutis’ made to Agni without the Swaha Mantra is like

  1. a snake without poison, a Brahmana without the knowledge of Veda, 
  2. a woman who has to devotion to her husband, 
  3. a person without ‘Vidya’(education) and a tree which does not bear fruits. 
Worship of Swaha Devi thus continued with the Mula Mantra: Om Hreem Shreem Vahnijaayai Devyai Swaha and formal puja with Shodashopachaaraas or the Sixteen Services The Sixteen Sacred names of Swaha Devi are as follows:

  1. Swaha, 
  2. Aadyaa, 
  3. Prakrutyamsha, 
  4. Mantratantranga Rupini, 
  5. Mantraphaladaatri, 
  6. Jagaddhaatri, 
  7. Sati, 
  8. Siddhiswarupa, 
  9. Siddha, 
  10. Sadaa Nrunaam Siddhidaa, 
  11. Hutaashaadaahikaa Shakti, 
  12. Hutaashaa Praanaa-dhika Rupini, 
  13. Samsaara saararupa, 
  14. Ghora samsaara taarini, 
  15. Deva jeevana rupa and 
  16. Devaposhana kaarini. 
Recital of these names would bestow Siddhis; the persons concerned are also shielded against Anga heenata, Bharyaa heenata and Putra heenata (physical disablity, dearth of wife or deficiency of progeny respectively).


Source

Monday, May 9, 2016

Dhundhi


The Giantess of Raghu kingdom, Dhundhi used to trouble innocent people and specially little children who became fed-up of her. Dhundhi, had a blessing from Bhagwan Shiv that she would not be killed by gods, men nor suffer from armories neither from heat, cold or rain. These blessing made her almost invincible but she also had a weak point. She was also cursed by Bhagwan Shiv that she would be in danger from playful boys who would annoy her.

Deeply troubled by the Giantess, the King of Raghu consulted his priest. Giving the solution, the priest said that on Phalgun 15, the season of cold vanishes and summer starts. This will be appropriate time to chase the Gaintess away. When the time came, the courageous boys of the village decided to get rid of her forever and chase her away from the village. Boys collected a heap of wood and grass, set it on fire with mantras, clapped their hands, went around the fire. They got intoxicated on bhaang and drunk and then followed Dhundhi to the limits of the village, beating drums, making loud noise, shouting obscenities and hurling insults at her and continued doing this until she left the village forever. The hurling abuses ruined her state of mind, she felt weak and frail from within, left with no choice, suffering powerlessness, Dhundhi fled from the village.

Friday, February 19, 2016

Haritasva


In the Epics kings could be as great as gods. One such king was Haritasva, king of Ayodhya. He was greatly accomplished in the arts. He surpassed the sage Narada and the goddess Sarasvati in music. He pleased Brahma with his music and put Vishnu to sleep. Once Siva was competing with Haritasva and played a particular raga, a musical piece, called sankarabharana, dedicated to Lord Siva. Haritasva pointed out that instead of the santa rasa, the emotion of peace, it should be played in raudra rasa, the emotion of anger. Siva became furious and opened his third eye at Haritasiva. Gods like Kama had been burned to ashes by Siva’s third eye. Haritasva, however, was not intimidated because he knew that he was right. Siva was pleased with his excellence and courage and blessed Hari­tasiva with wealth and prosperity.

A greater test came later. The gods were being abused by a great demon, Andhaka-asura. He conquered heaven (svarga) against the combined efforts of the Trimurti (Brahma, Vishnu, and (Siva). Brihaspati, priest of the gods, advised them to get help from King Haritasiva. Agastya, a great rishi of superhuman pow­ers, told Haritasva that the demon was protected with images of Siva and Parvati in his belly. Consequently, Haritasiva fired his arrows at Andhaka-asura’s belly, removing his protection, and killed him. That was how a king restored Deva- loka (svarga) to Indra (king of the devas) and the gods

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